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Audiovideo the conference "The rule of law is on the side of Eluana"



rose to 14 MPs of the PDL signatories to the motion in defense of freedom of treatment made yesterday by Benedetto Della Vedova the Chamber of Deputies. The signatures, gathered yesterday, Margherita Boniver, Peppino Calderisi, Mario Pepe, Alfonso Papa, Lella Golfo, Fiamma Nirenstein, Enrico Costa, Francesco and Chiara Moroni Nucara, were added today including Antonione, Giorgio La Malfa, and Sergio Pizzolante Umberto Scapagnini. The motion



The Chamber of Deputies, said that


the dramatic story of Eluana raised in the political and parliamentary, and many understandable questions about the limits and conditions for exercising the constitutional right to freedom of treatment by patients who are in an unconscious state and can not pay validly consent to medical treatment to which they are, or may be subjected;

The development of forms of artificial life support to those living in conditions of complete and irreversible unconsciousness, means, as by many years was called for an adjustment legislation that makes it possible for these patients, the exercise of a right, that the loss of consciousness did not preclude, if expansion The cases and conditions in which the patient's consent shall be deemed assumed and not withdrawn, the principle of "informed consent" would lose its importance to general foundation of legitimacy of health care and the relationships between doctors and patients;

With decree granting the complaint lodged by Mr Beppino Englaro, consistent with the pronouncement of the Court of Cassation (First Civil Chamber, Judgement 16/10/2007, No. 21748), the Court of Appeal of Milan has recognized that Article 32 of the Constitution (as mentioned in Article 33 of Law 23 December 1978, n. 833 "Establishment of the National Health Service) is also applicable if in cui il titolare del diritto alla cura non sia in grado di prestare o revocare il proprio consenso, a condizione che in precedenza – anche in assenza di una disciplina positiva sulle cosiddette “direttive anticipate” – la sua volontà sia stata dichiarata in forma esplicita;

Su questa base, la Corte di Cassazione si è limitata a stabilire le condizioni entro cui, all’interno dell’attuale ordinamento, sia esercitabile un diritto costituzionale che non viene meno per il fatto che il Parlamento non ne ha previsto una specifica regolamentazione legislativa;

Proprio il principio della separazione dei poteri implica la possibilità che un diritto ( e a maggior titolo, un diritto costituzionale), when the legislature has not remedied the reasons for regulations that make it uncertain operating conditions, give rise to a demand for justice and recognition and enforcement are in a preliminary giurisdizionale.Le issues relating to informed consent and the freedom of treatment arise, since Legally, profiles are quite specific, distinguishing them from euthanasia, which also tend to be associated in the public discussion and controversy in the political and cultural right that the Supreme Court has defined "therapeutic self-determination" is established in unambiguously, by a constitutional rule, euthanasia is a crime as that provided by our penal code. The fact that the two case may raise issues or questions from the common ethical, religious and cultural does not authorize in any way to confuse the nature of a proper regulatory point of view;

Since the case of Eluana has also argued by many that nutrition and hydration (or, in other cases, breathing) artificial not be regarded as medical treatment, but merely forms of care and material assistance, which would not be necessary to provide, or may revoke your consent, such a narrow interpretation is the completely unjustified, since it excludes from the scope of health care practices, which necessarily involve the use of instruments and bio-medical technologies, which are ethically legitimate objective of preventing death and suffering of patients;

The fact that our legal system is uniquely oriented to guarantee the freedom of treatment is also apparent from the fact that the Italian Parliament approved from time to ratify the Oviedo Convention (Law 28 March 2001, n.145), the governments that have taken place since then, however, have failed to implement the provisions of the law of ratification, not taking the enactment of adaptation (in spite of the subsequent renewals of the delegation in 2003 and 2007);

Article 5 of the Oviedo Convention provides that an intervention the field of health can not be done until after the person has made a free consent, informed and, at any time withdraw the proposed treatment;

As expressed in the introduction as to the case of Eluana and, more generally , in terms of therapeutic exercise of the freedom guaranteed by our legal system is, even today, with the actual code of medical ethics (16 December 2006): "In any case, in the presence of documented refusal of a competent person who the physician should desist the resulting diagnostic instruments and / or healing, there can be no medical treatment against the wishes of the person. The doctor must take place, knowledge and belief, nei confronti del paziente incapace, nel rispetto della dignità della persona e della qualità della vita, evitando ogni accanimento terapeutico, tenendo conto delle precedenti volontà del paziente.” (Art. 35- Acquisizione del consenso); “Il medico, se il paziente non è in grado di esprimere la propria volontà, deve tenere conto nelle proprie scelte di quanto precedentemente manifestato dallo stesso in modo certo e documentato” (art. 38- Autonomia del cittadino e direttive anticipate)impegna il Governo a completare la procedura di ratifica della Convenzione di Oviedo e a compiere gli atti necessari per dare ad essa una “piena ed intera esecuzione”, secondo quanto previsto dall’articolo 2, comma 1 of Law March 28, 2001, No 145, also providing the necessary rules for the adaptation of the Italian legal principles and rules of the Convention;

To promote wide-ranging parliamentary debate on the so-called "living wills", based on a proposal that the directions, largely converged, the number of bills submitted in the past and the present term, to define the conditions and terms of exercising the freedom of treatment by patients who are in a state of unconsciousness.

to exercise the legislative initiative on these issues, taking care not to doubt or contradict the principles of the that, from the constitutional provisions, the legitimacy of the therapeutic relationship based on the principle of consent and the sacredness of life and the desire of patients.

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care

E' un piccolo grande libro che consiglio: " L'arte di coltivare l'orto e se stessi ". L'autrice è Adriana Bonavia Giorgetti che lo ha stampato in proprio a Daverio (Varese) dove vive e lavora in un agriturismo, cascina didattica e molto altro.

sowing, care, give water, support the growing operations are so trim, but on closer consideration has to do with our life, growth, maturity, awareness.

"Taking care of a garden, I believe, is a way to love life and care for" the author writes . Care, care for others. Support, as in tomatoes, may be a person, a book, an event. The trim is to cut the unnecessary, artificial, everything that prevents us from being natural and therefore the essential task to drop anchor, an invitation to be scattered, to eliminate negative energies.

The time that the vegetable garden (and life) is lost time to listen to ourselves and to the growth of beauty. How does the fox to the Little Prince "is the time you have wasted for your rose that makes your rose so important .

Among the many texts that the author cites in the margins of his reasoning, I like this from "The greeting of the dawn" and that connects to the theme of "care":

Take care, therefore,
of the day is born!
E ' this greeting the dawn.

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City of London: 2007 budget closed with a profit of 155 million €

The City of Milan has closed the account in 2007. A year marked by the establishment of A2A and the first real estate fund with the assets owned by the Administration, with a surplus of 155 million and € 738mila, down slightly (about 2 million) compared to 2006.

an "important step that confirms the good management of the City of Milan. In this second year of administration we have reduced our internal costs of the City of a 13 per cent is added to the 10 already cut the year scorso. Tagli che vanno dalle bollette alla macchina amministrativa. Anche nel 2007 quindi, è stato pienamente rispettato il Patto di Stabilità, condizione essenziale per poter usare l’avanzo l’avanzo di amministrazione".
Sono queste le parole del Sindaco Letizia Moratti, che a Palazzo Marino ha presentato alla stampa il consuntivo 2007, approvato nell’ultima riunione di Giunta e passerà ora al Consiglio Comunale.

“Questo – ha spiegato il Sindaco - ci ha permesso di investire di più in servizi ai cittadini. Infatti, abbiamo aumentato di 300 i posti negli asili nido, ci ha permesso di dare un 17 per cento di posti in più nelle residenze per anziani, più fondi per la cultura e le associazioni Sports amateurish. Many investment and services to more citizens. "

"2007 - concluded the Mayor - was also marked by two steps of strategic importance as the creation of A2A, which will have from this year a number of industrial and economic benefits and the creation of a fund Property of the City of Milan, founded in 2007 by the addition of several commercial real ERP, for an initial amount of € 255milioni.

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Let's talk about music and other haiku

Let's talk about haiku, a short poem of 5-7-5 syllables developed in Japan. I avoid for reasons of space technology, I do not consider the relationship (fundamental) with nature, seasonal references.

party rather than from the texts, textual experience. Let the text speak and act. So here
Basho, the greatest writer of haiku, monaco Buddhist lived in the seventeenth century:


If I look carefully I see the flower in nazunia
by the hedge! This is rather


Alfred Tennyson, one of the most famous English poets (1809-1892):

Fiore emerging from the wall cracked
I will I take from the slot -
hold you here, root and all, into my hand,
little flower - but if I can
understand what you are, root and all, and everything in all
'll know what I am God and man.


Beautiful and big difference right? Basho does not touch the flower, we only look "carefully". For him and for the authors of haiku about the flower is to become the flower, see more in the nature of things still to watch, guard.
Tennyson instead? Captures the flower, the tears, must have "root and all." And the flower becomes a small instrument of its own self-centeredness, a victim of the assertion of their individuality. The end result is not the object (without dead roots) but understand the anxiety of the courts, penetrate, not learning, stay the proceedings, much less seeing, simply being present.

difficult to understand and accept, for us Westerners and non-poets, a haiku: " comes from silence, it shines for a moment and then returns to his silence."

difficult to understand (and above all try to practice) the first rule of writing a haiku that is: " the subject to grasp and accept the genuineness of the event it is empty of any intentionality both intellectual and emotional, to the point of giving effect to the event. "

An example? Here is the most famous haiku by Basho:

Old pond.
splash of a frog
sound of water.

The writer is not there, as there is no entry that describes an event or worse comments. There's just as empty and all the absence of a subject. The poet merely to record what he saw in this and uses his mind like a clear mirror, like a blank surface.
Before talking about how to understand correctly the word "void", let us ask ourselves: what è il centro della poesia, quale dei tre soggetti descritti è predominante? Nessuno, non c’è soggetto “forte”, ciascuno non ha senso senza l’altro, ciò che conta è il loro rapporto di interdipendenza.

Allora, il vuoto. Un haiku nasce grazie al vuoto, meglio dal vuoto, ma anche apre al vuoto, ovverosia alla libertà di molte “finitezze”, al dispiegarsi di molte determinazioni. Il vuoto, nella filosofia buddista e in particolare nella pratica degli haiku, va inteso come condizione delle infinite possibilità di altre parole . (Giangiorgio Pasqualotto, “Estetica del vuoto”, Marsilio, 1992)

Semplice? Assolutamente no, tremendously difficult and complicated. To understand and above all to practice. Hillman then came to explain the difference between sensory perception and resulting accidentally vulgata English empiricism and sensory perception of the Greeks. The feeling is in greek
aisthesis whose root refers to "introject" and "breathe", hold your breath in wonder which is the primary aesthetic response.
And then "accept" means to take to heart, breathe in the world. "Not only am I confess that I pour out my soul, but I hear that, in the things that they talk, the confession of the soul mundi."

Return the soul the world is to know things established with them an intimate, sensual. Beginning with the revolution adjectival, avoiding the description of her own life, their feelings, on notions concerning our ego bigger and engulfing.

" To see the value of things should return to things as the so-called secondary colors, flavors, quality tattali. The stop to notice each event would limit our hunger for events and this would result in the slowdown in consumer spending ". (Hillman," The soul of the world and the thought of the heart ", Adelphi, 2002)

I slow down and I will stop here!

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A foundation liberal

Interview with Benedetto Della Vedova Barbara Alessandrini for the opinion of June 6, 2008


Food liberal ideas within the PDL. This is the task that Benedetto Della Vedova is responsible through the creation of a foundation that has the task to propose topics and stimulate discussion in the party to be structured after the big election victory. A task that the widow considers essential "at this stage, and I think for some time, which sees the creation of a large party of 40%"

Why a foundation?
I think a lot politically decisive is that of political culture on which the party is based on the ideas driving, and a great post ideological party competition is expected in ideas and cultures that then converge on a leadership and an overall plan for government . The objective
è quello di promuovere discussioni, mobilitare persone e fare cultura politica in una chiave liberale, riformatrice e di innovazione. In questo senso non bisogna attaccarsi ai termini. Io parlo di fondazione ma mi riferisco al format, col tempo verificheremo come ci organizzeremo.

Non intravede il rischio che i suscettibili vertici del Pdl entrino in una fase di ’sospetto da correntismo’?
No, questa iniziativa è l’opposto del correntismo, non si tratta di organizzare le persone in cordate di potere ma di dar vita ad uno strumento in più che si occupi di cultura politica che serva a creare all’interno del Pdl una polarità liberale, riformatrice, di innovazione intorno a figure liberali, socialiste, radicali che stanno nel centro destra. La promozione dell’analisi e della riflessione politica rappresenta una chance in più che d’altronde altri già stanno facendo.

Una voce in più nel coro del Pdl, dunque.
Credo che un partito del 40% abbia bisogno di più strumenti di questa natura.

Su cosa vi concentrerete?
Dalla politica internazionale alla giustizia ed in particolare l’economia, la pubblica amministrazione, secondo l’impostazione e le direttrici del ministro Renato Brunetta e i temi eticamente sensibili.

...Sui quali non sarà semplice aprire una breccia laica e liberale. In materia di biotecnologie, However, a signal of openness by the Italian government has arrived yesterday by the FAO summit on emergency hunger. Even if the line of the Agriculture Minister Zaia reveals reserves still hard to scrape.
Personally, I am strongly in favor of a strong, serious and rigorous opening-GM, as well as nuclear scientific research on stem cells. I believe that while the government finalizes its action, a comparison of hypotheses within the party also different for each topic, you must key in food and liberal liberal. That key that not only touches the strings of the PDL, and its leaders, rather than its base, but that guides the choices of all major parties of the right center of the West democratic opening positions that have infinitely greater than it has so far proved the PDL. We intend to enter into the discussion not the individual views of individual MPs exercising their freedom of conscience, but talk like that part of the Freedom Party that seeks to recognize a culture of innovation. According to the model example of the European People's Party that the unions or gay IVF has promoted in part, and certainly not eliminated, with different rules and innovative than the Italian ones.

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Oggi, calda giornata uggiosa, avverto l'urgenza di rallentare, di non farmi sommergere dall'ingranaggio che ti vuole efficiente, scattante, conciliante, pronto a dare risposte, a farti carico, a risolvere. In una parola, multiforme e dissociato.

Provo allora a rallentare con la musica. Cammino e con il magico iPod ascolto i nuovi gruppi islandesi: su tutti i Seabear e i brani, tutti stupefacenti, di " The ghost that carried us away ".

Funziona. Avverto una consistenza sotto i miei piedi, mi sorprendo a pensare di accarezzare il suolo che mi ospita. Già, io sono un ospite e come ogni ospite devo essere cortese, disponibile.

Semplice no? And then I remember walking conscious Thicht Nath Han, monaco Buddhist. A bit too simple and easy.
course when things turn around and you just need to slow down, I wonder why Eastern spirituality works, it gets in without problems. Could it be that, in European and Western mentality, this is a way of life for those who are rich? Actors, musicians, rich people are there to witness this. But I also think

Chandra Candiani, its penetrating and devastating written on the practice of dharma, to his poems. I think, the way while the music flowing liquid.

I think of the possibilities that opened my internet to find the Icelandic music: Seabear, Mum, The Album Leaf . I think the music I heard as a young man and now I found his fascination, more immersive listening: Popol Vuh, Terry Riley, Third Ear Band.
I think, but because I had chosen 20 years and why now that I have 52 still moves me, I'm looking for them? I'm back on my feet, I'm understanding my past, the core that has produced the acorn?

Yes, music and more. By the way, the next post will be on HAIKU. I promised to those who opened his heart.

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The future of liberal reformers

This document sets out briefly and summary, with which model and which lines of the initiative intend to continue to be updated, revised and correct the draft liberal reforms. The general idea is to build within the PDL is not the place of identity and political representation of liberal activism, but a tool of business proposals and compete based on analysis, activities and provocations liberals. Benedetto Della Vedova



RL want to work for a modern Italian right, secular and liberal reformer, able to respond effectively, innovation and creativity to the challenges of the contemporary world on institutional issues, social, economic, political and international bio-political.

the newly formed unit of the center-right - the People of Freedom - where voters have entrusted the government of the country, it is a big responsibility: to reorganize, in political terms, and rework, in ideal conditions, the forms and contents of a great liberal and moderate party. Such a party is now a prerequisite for restoring the right momentum for the Italian look with confidence to the future and the future of Italy. Together with similar bodies, RL wants to participate effectively to the planning phase of the new political subject, to define the profile, priorities and boundaries and political ideals of the Italian center-right, liberal and popular within the European family. The constitutional process of the PDL is not defined in its direction nor its consolidated background characters. In contrast, involves and feeds the competition and the "conflict" between the different ideas that can inspire the actions of policy.

E 'is now generally recognized the need to undertake deep reforms in the country, which means that the challenges of innovation (in political, social, institutional and civil) will largely overcome the deep or updating of tradition, culture and "recipes" on which the Italian political system has historically done - and more or less across - and expectations that the political transition started (not only within the center-right) from Berlusconi's leadership began to question it.

In terms of socio-economic, imposes a broken system of economic organization and regulation that protects pensions stand against the needs of growth, competition and innovation and, to this end, establishing the prevalence of been on the market in the private and the public. The economic revival of our country and his estate must pass by the reduction of social spending and taxation, from the limitation of state intervention and political-bureaucratic intermediation in the lives of individuals and in business and - finally - by una profonda trasformazione del modello di welfare, affinché questo sia davvero diretto a contrastare la povertà e il bisogno. Al rischio della povertà, piccolo o grande che sia, non si risponde tanto offrendo una migliore protezione sociale, quanto determinando le condizioni di una crescita vigorosa. La sfida italiana, è prima di tutto quella “Europa su Europa”, cioè l’azzeramento del gap in termini di crescita, occupazione e salari con i paesi omologhi, in primo luogo europei.

Ad analoghe esigenze di responsabilità ed efficienza – e ad analoghi obiettivi di riforma – occorre ispirare la modifica dell’assetto istituzionale e delle regole di funzionamento dell’amministrazione public. In these areas it is important that the deployment of the center-right should develop proposals that represent the culmination of study, reflection and debate and remain tied to a pragmatic conception of politics as "art of the possible" and a liberal view of State, society and the individual. Specific attention

RL reserves to foreign policy, defense and security. These themes - which are linked inseparably to the suppression of international terrorism and issues related to globalization and economic policy - combine to create increasingly not only the agenda of government, but the same identity politics major European parties. Two decades after the end of the Cold War have mushroomed fronts of "hot war" who see the West and Europe exposed and engaged in the defense of civil liberties, human rights and the institutions of political democracy. The West can no longer defend their civil and political freedom without promoting the roots where it is denied by regimes who feel mortally threatened. RL will reflect on this "conviction", which together constitute the mission of international politics and the constraint of a Western democracy.
The state of global relations today is dominated, in terms analysis and proposed political and economic, by reflection on the nature and development of the process of "globalization", where the word defines the interaction and the gradual integration of the different parts of the world on the social, economic, cultural and institutional. Without any form of enthusiasm and fanaticism, we recognize the benefits caused or made possible by a similar state of affairs: the inclusion in the "affluent society" of billions of people, the progressive opening of entire civil and economic regions of the world, the more opportunities for our consumers and expansion of markets for our businesses. To accompany all this cost can be heavy, concentrated in alcuni specifici ambiti sociali e in determinati settori della nostra economia. In un tale contesto, rischioso, ricco di opportunità e – per molti versi – inevitabile, RL crede che il compito dei liberali al governo sia, anche dal punto di vista economico, quello di orientare le scelte pubbliche alla ricerca di soluzioni non difensive, ma “sfidanti”, promuovendo la promozione costante dell’innovazione economica e tecnologica per il sistema produttivo come risposta alla concorrenza internazionale e l’orientamento del sistema di welfare e della formazione alle mutate condizioni del lavoro e dell’impresa.

RL indirizza inoltre la propria attività verso la riflessione teorica e politica sulle sfide ethical and cultural considerations in the contemporary world from a diverse variety of topics (the bio-politics, immigration, the evolution of techno-science, the changing patterns of social relations ...) that engage and contribute to turning (so problematic but not necessarily "threatening") the identity of society and culture of the West. On each of these issues, our belief is that the relationship between tradition and innovation need to develop in terms of comparison and competition of ideas, and should exclude use "obstructionist" of the legislation, to defend a great traditionalist.

to inform l’azione di RL è la consapevolezza che le istituzioni statuali non possano conformare la propria azione a specifici dettami religiosi, pena il venir meno di un fondamento delle democrazie contemporanee, vale a dire l’ « universale » liberale. Come deve rimanere centrale il contrasto allo statalismo economico sociale, così va evitato il rischio di deriva verso un altrettanto pernicioso statalismo etico, quale ne siano le ispirazioni. Un confronto aperto e virtuoso tra la visione cattolica e quella liberale non può risolversi nella richiesta di un unanime riconoscimento della supremazia della prima sulla seconda. Questa impostazione è coerente non solo – come è naturale – con il rispetto per ogni credo, in a context of religious pluralism, but also with the idea that religious organizations can help - by giving public expression to their convictions - to the debate of ideas and therefore to the formation of "opinions" engaged in public political and social life.

RL will articulate its own initiative in five areas of analysis and activities:
1) parties and the State (institutional reform and public administration, organization and functioning of party systems, communication and political participation);
2) resources, economy and market (public finance, welfare, taxation, deregulation, development policies, energy e ambiente);
3) Diritto e giustizia (amministrazione giudiziaria, pene e diritti);
4) Il mondo e noi (politica estera e internazionale, immigrazione, globalizzazione, identità, diritti umani);
5) Bio-politica (la famiglia, la vita, la morte, la scienza e il futuro, attraverso la “lente” della politica).

Ciò comporterà, nel concreto, per fare pochi esempi, partecipare attivamente alla discussione e al confronto sulla legge elettorale e sul federalismo; sul quoziente familiare, sulle liberalizzazioni, sul sindacato e sul nucleare; sulle riforma necessaria dell’ordine giudiziario e sulle pene; sulle choices of international politics and policies of immigration and immigrants, on euthanasia, gay couples, stem cells and artificial insemination.

RL With its business plans to participate and connect in their cultural, political, programmatic and organizational process of forming the new party center-right and the definition of its policies. A "polarity" is not defined by the identity of those who participate in it, but by anchoring the freedom of the individual and the market.
The model is the foundation that involves the largest possible number of people and personalities and that means with "persons" di analisi, proposta, iniziativa e comunicazione abbia l’obiettivo di garantire una “polarità liberale” aperta, originale e competitiva nella discussione culturale e politica del PDL.

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Bench Spring Trees

that there is no air in the spring, it's time to smile, which, as we said time, we must "remove the smiles their muzzle."
There you have to put on the agenda for the beauty of spring.

ricominiciare there that we need to listen, which is necessary to remove the question mark to the verses of Mayakovsky:

Listen! If you light up


the stars mean someone needs them.

There we read, we inform you that we speak, we understand, but then ... . There I am here thinking about how to find the grace of my heart, that words are misleading and are more sincere caresses, when a friend of mine wrote to me " I miss your letters so " I knew I had it all wrong.

there today that I've had ice cream and sat on my bench in the castle to make me warm from the sun in March.

there that everyone should have a bench where you can listen in succession: Flack "The love letters" - Gianmaria Testa " 3 / 4 - Vinicio Capossela " Wherever protect .

There that " if there are flowers in this story are your "....

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readings are wandering, unplanned, those unexpected paths that open up, help links, awaken thoughts and emotions aside as seasoned wood or fruit preserves.

On the poetry magazine "Niebo ( numero11, February-March 1980 ), I read Lesmian Boleslaw (1877-1937), little-known Polish poet and hits me (ricolpisce) this poem:

Here, the sun pierces light of the distant forest,
handing the pines from the secret sign of the night sky.
Here, the pines are burned, as if in the depths of the forest
suddenly something happened scarlet forever!

Attirato da quel segno, accorro là senza indugio,
per cogliere in tempo, prima di entrare nella notte buia,
nel suo esiguo durare e vedere con i miei occhi
ciò che già gli alberi hanno visto prima di me.

Da albero ad albero, da lettura presente a lettura passata il passo è breve. Annotare sempre (a matita mi raccomando) i passi che ci colpiscono ad una prima o seconda lettura: io ci metto quasi sempre la data delle letture, il numero di pagina corrispondente e un soggetto.
Ecco allora in Erri De Luca Three horses records "trees":

A tree needs two things: substance and beauty out of the ground. They are real creatures, but driven by a force of elegance. Beauty is necessary for their wind, light, birds, crickets, ants and a goal to aim for the stars of the formula of the branches.

A tree resembles a people, more than one person. Became implanted with an effort, holds in secret. If you resist, they begin the generations of leaves. Then the land around is welcome and pushes it up ...

learn alphabets and we can read the trees. The novels are oaks, pines are grammars, the screws are Psalms, Proverbs climbing, the speeches are Albet defensive accusations cypress, rosemary is a song, then it is a prophecy.

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Words

Many speeches, books, reflections, the "cogito ergo sum" (I think therefore I am ) where we have taken?

I feel the need to breathe new words, because the words are polluted. Here then air-words, words, clouds, wind-words to relearn to think and act.


"Come un'ape raccogliendo il miele, assapora il fiore ma non ne danneggia il colore o il profumo. Così ha detto il Buddha. Dunque, occorre sapere se siamo simili a un'ape o a qualcos'altro" .

( Shunryu Suzuki , Lettere dalla vacuità )


"Non c'è tranquillità nelle città dell'uomo bianco.
Non si ode il fruscio delle foglie che si aprono in primavera né il frullare delle ali degli insetti... e cos'è la vita se un uomo non può sentire il richiamo del caprimulgo o il gracidare delle rane di notte, attorno the pond? ...
Whatever befalls the earth befalls the sons of the earth.
If the man spits on the ground, they spit upon themselves.
This we know ... is not the land that belongs to the man but the man to the ground.
All things are joined together as the blood that binds a family.
Whatever befalls the earth befalls the sons of the earth.
is not the man who wove the web of life, and he is just one figlio.Ciò that makes the web he does to himself. "

(Chief Seattle, The white man's cities )

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Shame and friends in prayer

In a book dense and beautiful " Politics of Beauty ", uno di quei libri che ti aprono nuove prospettive di pensiero e paradigmi di vita, James Hillman parla del " brutto e dell'enorme " che caratterizza le nostre città e condiziona la nostra vita quotidiana.

Pensiamoci un attimo: parliamo e discutiamo di superstrade, di treni ad alta velocità, di supercalcolatori, di surriscaldamento globale; frequentiamo super e ipermercati, abitiamo o lavoriamo in grattaceli, in grandi costruzioni.

Tutto questo (e altro beninteso) spiega Hillman crea " un ottundimento psichico che è il nostro attuale malessere, una anestesia della nostra sensibilità".

Tra i fattori per la cura dell'enormità e del brutto (ne riparleremo) Hillman indica anche la VERGOGNA. La vergogna che ci fa arrossire è un "vero e proprio afflusso divino, è l'emozione dell'ecologia".

E al riguardo cita questo bellissimo canto Navaho che, ogni giorno, dovremmo recitare come una preghiera, come un salvacondotto.


Mi vergogno di fronte alla terra;
mi vergogno di fronte ai cieli;
mi vergogno di fronte all'alba;
mi vergogno di fronte al crepuscolo;
mi vergogno di fronte al cielo azzurro;
mi vergogno di fronte alle tenebre;
mi vergogno facing the sun.

One of these things I am always watching.
are never out of their look.

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I found a beautiful book of poems by Joseph Conte, Last April White, the translation of the timing of the Oglala-Sioux. It's called " Lune."

How much love and respect for life, these words give off as much soul-essences. No literary or aesthetic appreciation intimacy understood as the primacy of the self (do you remember Leopardi?).
Only nature, poetry and beauty as it should be the beginning of the world .


Luna Luna
Ice Curtain in the Dark Red Calves
Blinded by the Moon Snow Moon when


Luna Rossa's wort appears when the horse loses the Hairy fat


Moon Moon of Red Cherries
of the Moon Black Cherry Moon
when the calf grows Hairy

Moon return for Season
Moon of Falling Leaves Moon Tree
crackling.

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happens one evening with friends in a pizzeria. What happens is that the speeches are made strong, lightweight, warm and sincere, compact fall like flakes and settle quietly. And all the speeches, the memories.

"I the image still alive when, I had two or three years, I was in the arms of my father and asked him where was his mother. He did not know and did not even know how to feed me" .

" I remember as a kid a Christmas Eve to the movies with my father, one of the few times together, to see Ben Hur. Then we went down and the snow."

Men pizzeria. The friendship that warms and melts the hearts. Men that recall the past and in the meantime (indeed, perhaps because of it) are planning the future. "Then decided: in May in Spain and then to find M. hiking and spa parties to Siena ".

Uomini che stanno bene insieme. Ah, dimenticavo. Ieri sera non solo dentro ma anche fuori, nevicava.

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pizzeria as we are and what we want

Siamo felici ma solo in "privato". Siamo "arrabbiati" e vediamo gli altri come "opportunisti". Ci sentiamo sempre più "depressi" ed "egoisti", ma soprattutto viviamo in una dimensione di "disillusione".

Disillusi nei confronti della politica e della società. Non le beviamo più e pronunciamo le parole con sospetto. Ma crediamo ancora nel futuro, abbiamo speranza nel futuro se alla domanda "Cosa serve all'Italia?" rispondiamo, nell'ordine, " più Young at the controls "(40.8%)," improve school and university "(31.3%) and" more authority and decision by those in power "(29.2% ).

Below we believe that Italy housekeeper

1. more social solidarity,
2. more willingness to make sacrifices for the common good,
3. more optimism and all confident in themselves ,
4. more attention to technology and innovation

And 'This is the picture that emerges from the survey Demos-Eurisko, i cui dati sono pubblicati oggi da "La Repubblica".

Strano come non venga elencato un valore e uno strumento come quello della partecipazione. Partecipazione alle scelte politiche che ci riguardano come cittadini, partecipazione alla costruzione del bene comune, partecipazione come crescità del senso civico.

Non è certo un caso che gli intervistati ritengano se stessi "arrabbiati" e gli altri "opportunisti" e che ci si senta "disillusi".

Ma la rabbia, la disillusione senza la "partecipazione" rischiano di produrre opportunismo, mancanza di senso civico, di disponibilità to support the common good, we are firmly in art masters.